|
The madman is chanting the name of Rama to himself. ‘Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.’ There is no pause or interval in the chanting of the Name. He chants the name of
Rama incessantly and also breaks into a dance. People call him mad because of this
dancing and chanting the name of Rama. The madman does not pay heed to anybody and
always goes on chanting the name of Rama.
Haladhara came and said to the madman: Well, mad father, why do people go to see
sadhus. Is it just a fad?
Madman: Rama, Rama, Sitaram, Jai Jai Rama. Visiting a sadhu is not
like going to an entertainment show that people will follow the others. Only some will
do that.
The fruit of visiting a billion places of pilgrimage can be had just by reading the
shlokas of the Gita, by singing to the memory of Govinda and by having a
darshan of a sadhu. Man can be rid of his sins by touching or visiting
those who read the name of Purushottama, meditate and bow to Him.
Kenopanishad says, ‘That Brahman is well known as worthy of being worshipped by
creatures as the Highest and worthy of best possible devotion. All creatures pray to the
one who worships Brahman in this way.’
Rama, Rama, Sitaram. All creatures will want him who makes God his sole stay.
Rama, Rama, Jai Jai Rama, Sitaram.
Haladhara: These sadhus gain such strength by worshipping God with undivided
attention that all people run towards them, mesmerized?
Madman: Rama, Rama, Sitaram. People who are pious are more attracted than ones
with base nature. But these still join in criticism.
Rama, Rama, Sitaram, Jai Jai Sitaram.
Haladhara: Well, mad father, what comes of worshipping God?
Madman: Rama, Rama. What happens if iron is kept in fire?
Haladhara: The iron becomes like fire.
Madman: Rama, Rama, Sitaram. Similarly, it is said in Mundak Upanishad, ‘He who
knows that supreme Brahma becomes Brahma himself.’ Taittiriya Upanishad says, ‘He who
knows that supreme Brahma, reaches eternal joy which is Brahma.’
Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
Haladhara: What does knowing Brahma mean?
Madman: Knowing with the help of shastras that Brahma exists, is called
indirect knowledge. Knowing ‘I am Brahma’ is direct knowledge of Brahma.
Rama, Rama, Sitaram.
Haladhara: Brahma himself is God. Can he be seen? In this age, can a man see him?
Madman: Rama, Rama, Sitaram. Surely he can. When a devotee gives up everything,
even his love for life, and calls out to Him, He cannot remain unmoved. He appears
before the devotee and grants him boons. Rama, Rama, Sitaram.
Haladhara: Is seeing this God, seeing Brahma?
Madman: Rama, Rama, Sitaram, Jai Jai Sitaram. The jnani calls this
knowledge; ‘Brahma’, the yogi calls it the Highest Soul and the devotee calls it God.
Rama, Rama, Sitaram.
Haladhara: Can a man get what he wants, from one who has found God?
Madman: Rama, Rama, Sitaram. With firm faith, one can get what one desires from
a knower of Brahma. Mundaka Upanishad says, ‘Men with pure and
untainted mind attain the worlds of their desire or whatever they aspire for.’
Therefore, those who desire wealth should worship the one who has the knowledge of
Atma.
Haladhara: What is the reason for going to see sadhus?
Madman: Rama, Rama, Sitaram, Rama, Rama. Jai Rama. A sannyasi devoted
to the drinking of the nectar of Brahma through his samadhi, is
Paramahansa Avdhoot. It is said in Mandal Upanishad that the sight of him
purifies the whole world. Even his mother, father, wife and descendants are liberated.
Chhandogya Upanishad states, ‘Then, that light of Brahma that is
blazing in the worlds of Supreme Truth above heaven and earth, also burns in the centre
of the body of Purusha.’ When this body can be touched in such a way that
warmth can be felt, then it is a means of seeing that light of Brahma. When, by
covering the earholes, the sound of the wheels of a chariot, the sound like that of the
bellowing of an ox, or the sound like that of the kindling of fire is heard, it is the
sign of hearing that Light of Brahma. That Light should be worshipped as
something seen and heard. He who does that becomes respected and famous in the world.
Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
Haladhara: How will people understand that he is a worshipper of
Light and Nada?
Madman: Rama, Rama, Sitaram. He himself is taking the form of everything and
putting on this act. He will indicate, you don’t have to worry. When it is seen that
people are automatically attracted to any sadhu, it is to be understood that
that sadhu has found light, nada etc. and worships God with undivided
attention. Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
Advayataraka Upanishad says, ‘The inward-focused uninterrupted sight is called
Shambhavi Mudra. The land is sanctified by the presence of a wise man that has
attained this Mudra.’ Everybody is purified by visiting him. He, who gets the
fortune of worshipping such a great Yogi, becomes emancipated.
Haladhara: What good does it do to the people?
Madman: Rama, Rama, Sitaram, Jai Jai Rama, Sitaram. In Advayataraka Upanishad,
the disciple asked, ‘O Lord, what good does it do to the people?’
Rama, Rama, Sitaram. The preceptor said, ‘Good is of three kinds.’
Rama, Rama, Sitaram. The disciple asked, ‘What is that?’
Rama, Rama, Jai Jai Rama. The preceptor replied, ‘Seeing, Worshipping and
Speaking. Seeing leads to the destruction of sin, Worshipping leads to the gradual
increase of welfare and Speaking leads to final emancipation. One realizes ‘I am ever
pure, wise and true natured’. One becomes wise by the grace of the preceptor and thus
becomes specially liberated.’
Rama, Rama, Sitaram, Jai Jai Sitaram.
Haladhara: Then the fruits from visiting a sadhu are not insignificant! What
are the characteristics of a sadhu?
Madman: Rama, Rama, Sitaram. In Mahabharata it is said that that sadhus have three
attributes of sadhupadas; they do not cherish enmity towards anyone, they give
and they speak the truth.
They are not gladdened by honour. And they are not angry at dishonour. If ever they
pretend to be angry at something, they do not utter harsh and cruel words.
Rama, Rama, Sitaram.
Haladhara: What is the symptom of a siddha?
Madman: Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
According to Bodhayana, being the giver and the enjoyer of mantra
siddhi as per Tantra and being free from desire are the three
attributes of a siddha.
Rama, Rama, Jai Jai Rama, Sitaram, Jai Jai Rama. As per
Mahopanishad, ‘He, who enjoys the world without having hostility towards anyone
and has no desire for anything, is emancipated during his lifetime.’
Yogavashishtha says, ‘He who considers decrepitude, death, danger, kingly
enjoyment, poverty and such other things as the same and goes through each with
equanimity, is emancipated in his lifetime.’
‘He, who is emancipated, does not ignore the sorrowful condition or hope for happiness.
He is neither elated at success nor regretful at failure.’
According to Garudapurana, a wise man approaches and controls a person, using the very
emotions and feelings the person has.
Adhyatmopnishad states, ‘He who treats alike, the honour by sadhus and persecution by
the wicked, is emancipated.’
Rama, Rama, Sitaram, Jai Jai Sitaram.
Haladhara: How is one liberated in this lifetime?
Madman: Rama, Rama, Jai Jai Rama.
Ramarahasyopnishad says, ‘A sadhaka becomes liberated in his lifetime
if he has succeeded in fulfilling his mantra. He is liberated in his lifetime
if he ceaselessly utters the name of Guru.’ According to
Mundamalatantra, ‘He who always utters the name, ‘Durga, Durga, Durga’, gets liberated in this lifetime. He, who performs the japa always; audibly
or mentally, is liberated.’
Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
Aditya Purana states, ‘The man who always utters the name of Sri Rama becomes
liberated as a wise man; with Rama in his soul.’
None of the men, who always chant the two letters ‘Rama’ day and night, have
any fear and they become liberated while they live.
Rama, Rama, Sitaram, Jai Jai Rama, Sitaram.
Haladhara: O mad father, is that why you always chant the name of Rama? I have finally
come to know you after so long. Please find me a way, mad father.
Madman: Rama, Rama, Sitaram, Jai Jai Rama, Sitaram. Only chant the name of
Rama. If you hear of the arrival of a sadhu, go and visit him. You will not
have to do anything else. If the sadhu just turns to look at you with grace,
you will be fulfilled. According to Varahopanishad, ‘Those who come into the
line of vision of a holy man will be rid of all sins. Simply by coming into the sight of
a knower of Brahma, the birds flying in the sky, the men, women, animals, insects and
such other creatures, are instantly absolved of their sins from billions of lives.
Rama, Rama, Rama, Jai Jai Rama, Rama, Rama.
Haladhara: Jai Rama. Just a glance of grace from a sadhu or an
emancipated being, destroys the sins of billion lifetimes of not only men but also of
animals and birds! What joyful tidings! Let me go running and relate this to all.
Listen! It does not matter if you are not able to follow a practice, just visit a
sadhu. Glory to the presence of sadhus!
|