The Mother Divine
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(From Naamamrit Lahari)
By Sri Sri Sitaramdas Omkarnath
Translated by Kinkar Vishwananda

Q. Can a man conquer death in this Yuga?
A. Certainly he can.

Q. Is it very difficult to conquer death?
A. Not at all; the path is easy and straight and pleasant to traverse.

Q. Please show me that path.
A. You repeat ‘Naam’ constantly, you will certainly conquer death.

Q. How can I conquer death only by repeating ‘Naam’? I have no faith or devotion; I am prone to anger and lust; I have hundreds of serious faults; I am a great sinner. How can I gain salvation by saying ‘Naam’ only?
A. Yes, you can. If you go on repeating ‘Naam’ constantly, your anger and lust will disappear and so also your sins and sufferings. Floating in the great flood of Love, you will attain the state of ‘Ananda’ (Bliss).

Q. Do I take it that even a man without any faith and devotion can save himself?
A. Yes, I shall tell you a story. A prostitute had a parrot. She made the parrot repeat ‘Ram Naam’ constantly.

The prostitute had no love for ‘Ram Naam’. But she had to teach the parrot some sound; so she taught it to utter ‘Ram’ Ram Ram’. She used to hear ‘Ram Naam’ from the parrot not because she had any reverence for ‘Naam’ but because the parrot could utter this sound so well. But ‘Ram Ram’ is not so innocuous. Its effectiveness does not depend on the singer having reverence or the understanding of its import. By the very utterance of ‘Ram Naam’ all the grave sins of the prostitute and the parrot were destroyed.

‘Ram Naam’ is ‘Param Brahma’, it gives better results than the study of all the ‘Vedas’.

Q. Some say that the Sastras attribute such greatness to Naam only to attract people to the right path. Once the sinner has taken the turn, he should be taught other forms of Sadhan and Bhajan. Only then can he gain Shanti (i.e. blissful peace)
A. Only those who have not traversed the path of Naam say this. They have followed other paths. If only one can hold on to the two lettered word ‘Rama’, all forms of ‘Sadhan’ and ‘Bhajan’, ‘Bhakti’ and ‘Mukti’ will, of their own accord, flock to hold him, hold him fast on their chests and carry him straight to God.

Q. If that be so, why then do Bhaktas read and hear the Ramayana, Shri Mad Bhagwatam and other religious books?
A. They do it in order to gain strong attachment to Naam. The unsettled mind cannot stick to one thing for long. Hence the Shastras and the saints advise people to engage themselves also in study and worship.

Q. If one goes on uttering Ram Ram will he be saved the trouble of practising Dhyana?
A. For attaining Dhyana he will not have to take recourse to imagery. Naam itself will cross the uttered and the silent state of meditation and start playing in his mind. Mental Japa is itself Dhyana; for this, one does not require any imagery or blind faith. If one goes on repeating Ram Naam constantly, the Naam gets inextricably mixed in his bones and marrow, his blood and flesh. The current of Naam passes through every vein and artery in his body. Naam starts playing in his seven hundred seventy two million odd veins. Five hundred and forty million and odd hairs on his body start dancing. Then God appears before him in person and blesses him in order to make the Sadhaka directly perceive the truth that He is both Nirguna (i.e. without attributes) and Saguna (with attributes). He is the Atma and the Avatara. He is One in all, God takes away the Ram Naam from him and gives him Omkar in its place. If he can but hold on to this Omkar in form of Nada, then nothing further remains for him to know or to do.

Q. Do you mean that the Sadhaka need no longer meditate on Omkar or think about it?
A. Yes, one needs only to hold on to Nada; nothing else is necessary. There is no scope here for the play of imagery or blind faith. The self-effulgent Nada plays on without a stop. The Dhyana of Nada alone will open all portals of knowledge. God will hold him fast on His breast.
Except ‘Ram Naam’, there is nothing else in my life. In the ‘Kali-yuga’, for the sinful people, blinded by their attachment to life, there is no other path, none else, none whatsoever.